你睇實據架咩...你話信就得架啦 "知同信好大分別，信是所望之事的實底，未見的事的確據" (關隆學生 ,2011) 你咁都講得出口而面不紅耳不熱, 無怪乎有人信飛天意粉教, ha~嗱！就咁上帝無殺過阿拉伯人，有既請取出實據但聖經亦有講信心是大的，而基督來是成全律法，所以是借基督以寶血洗過的衣，在主內稱義，行為固然重要，但更重要是信心，你無信時，同那時代的法利賽人（即只守律法的人）有何別，主是責備那些人的，因為他們不是以信心去做人，而你講到一生為惡這點上，我想你可參考兩個惡人那個故事，即主被釘十架那處，有記載耶穌處理的方法。再強調，主是仁慈的。真心求教 基督教邊度有講行善唔信 會快過信而不善上天堂? 我參考完兩個惡人既故事 得出一個結論 就係在生時無惡不作 全無行善 就死前一個信字 就可上天堂 同埋我想問 主係仁慈的 點解佢要殺阿拉伯人? 係咪阿拉伯人唔信佢所以唔係人黎?
thzD耶日拎日話我地有sin Hi你off9一出世就有 話我地有乜7野adamic nature 一味叫我地信跟住又講自己D故仔 乜拎野佢老豆唔信，所以唔聽佢話但係會respect佢 Hi你乜拎野logic黎 睇下呢幾段片 http://www.youtube.com/watch?v=rdxeqEoDXco http://www.youtube.com/watch?v=I225Vcs3X0g&feature=relmfu http://www.youtube.com/watch?v=qahB7mYhLxs&feature=mfu_in_order&list=UL loveing good videos!!!
就係我想講的野這就不是信，而是知，知同信好大分別，信是所望之事的實底，未見的事的確據地獄地獄地獄地獄地獄 你實唔信架 講唔會信,有唔會信,係真的都唔信 因為你唔想姐 你同粒精講 第時你有50%供樓做野40年 50%冇飯食 係中東非洲比人打死 你估佢會唔會信我地信一樣野係事實 唔係根據有幾大可能性咩? 我地信聽日太陽東升 都係因為好多經驗同證據支持 同想唔想信有咩關係
嗱！你家下是一個指正，搞清楚，你講呢件事好嚴重，是指控，那當然要實據，同信已經是不同，而你講太陽個樣野根本兩個概念，你唔好混淆視聽。你睇實據架咩...你話信就得架啦 "知同信好大分別，信是所望之事的實底，未見的事的確據" (關隆學生 ,2011) 你咁都講得出口而面不紅耳不熱, 無怪乎有人信飛天意粉教, ha~嗱！就咁上帝無殺過阿拉伯人，有既請取出實據但聖經亦有講信心是大的，而基督來是成全律法，所以是借基督以寶血洗過的衣，在主內稱義，行為固然重要，但更重要是信心，你無信時，同那時代的法利賽人（即只守律法的人）有何別，主是責備那些人的，因為他們不是以信心去做人，而你講到一生為惡這點上，我想你可參考兩個惡人那個故事，即主被釘十架那處，有記載耶穌處理的方法。再強調，主是仁慈的。真心求教 基督教邊度有講行善唔信 會快過信而不善上天堂? 我參考完兩個惡人既故事 得出一個結論 就係在生時無惡不作 全無行善 就死前一個信字 就可上天堂 同埋我想問 主係仁慈的 點解佢要殺阿拉伯人? 係咪阿拉伯人唔信佢所以唔係人黎?
難道信基督唔駛睇實據? 基督指控別的宗教是假先知 不是指控嗎? 又唔駛睇實據? 哪裡有2個概念?嗱！你家下是一個指正，搞清楚，你講呢件事好嚴重，是指控，那當然要實據，同信已經是不同，而你講太陽個樣野根本兩個概念，你唔好混淆視聽。你睇實據架咩...你話信就得架啦 "知同信好大分別，信是所望之事的實底，未見的事的確據" (關隆學生 ,2011) 你咁都講得出口而面不紅耳不熱, 無怪乎有人信飛天意粉教, ha~嗱！就咁上帝無殺過阿拉伯人，有既請取出實據但聖經亦有講信心是大的，而基督來是成全律法，所以是借基督以寶血洗過的衣，在主內稱義，行為固然重要，但更重要是信心，你無信時，同那時代的法利賽人（即只守律法的人）有何別，主是責備那些人的，因為他們不是以信心去做人，而你講到一生為惡這點上，我想你可參考兩個惡人那個故事，即主被釘十架那處，有記載耶穌處理的方法。再強調，主是仁慈的。真心求教 基督教邊度有講行善唔信 會快過信而不善上天堂? 我參考完兩個惡人既故事 得出一個結論 就係在生時無惡不作 全無行善 就死前一個信字 就可上天堂 同埋我想問 主係仁慈的 點解佢要殺阿拉伯人? 係咪阿拉伯人唔信佢所以唔係人黎?
我返左教會兩個月，d耶拎講到好鬼正咁咁易受人影響到ga個陣都唔知信唔信耶穌好 最近返教會開始覺得d人好q煩 今日直頭作左個爛鬼借口唔去 咁樣講講下我決定唔做耶拎了
要小心基督教會之邪惡本質~我返左教會兩個月，d耶拎講到好鬼正咁咁易受人影響到ga個陣都唔知信唔信耶穌好 最近返教會開始覺得d人好q煩 今日直頭作左個爛鬼借口唔去 咁樣講講下我決定唔做耶拎了 如果以後又有耶拎揾你 話唔信落地獄 你可能又轉軚
無啦啦有人上去wor 緊係捉實你la 話唔埋你大個女/仔左 識搵錢 大把貢獻我返左教會兩個月，d耶拎講到好鬼正咁咁易受人影響到ga個陣都唔知信唔信耶穌好 最近返教會開始覺得d人好q煩 今日直頭作左個爛鬼借口唔去 咁樣講講下我決定唔做耶拎了 如果以後又有耶拎揾你 話唔信落地獄 你可能又轉軚
嗱！就咁！信是基於一個展望，若果假既，亦無咁多人出來講上帝，你之前講火雞個個比喻亦不正確，我地是關注我地認知的，但我地更去展望將來，講回來，你家下是指控基督殺阿拉伯人，又指控基督指控他人為假先知，你就比實據，大佬，你都無可能話人地是殺人犯，人地就犯法啊？都要取出實証啊，信是你聖命上，不是講緊其他。難道信基督唔駛睇實據? 基督指控別的宗教是假先知 不是指控嗎? 又唔駛睇實據? 哪裡有2個概念?嗱！你家下是一個指正，搞清楚，你講呢件事好嚴重，是指控，那當然要實據，同信已經是不同，而你講太陽個樣野根本兩個概念，你唔好混淆視聽。你睇實據架咩...你話信就得架啦 "知同信好大分別，信是所望之事的實底，未見的事的確據" (關隆學生 ,2011) 你咁都講得出口而面不紅耳不熱, 無怪乎有人信飛天意粉教, ha~嗱！就咁上帝無殺過阿拉伯人，有既請取出實據但聖經亦有講信心是大的，而基督來是成全律法，所以是借基督以寶血洗過的衣，在主內稱義，行為固然重要，但更重要是信心，你無信時，同那時代的法利賽人（即只守律法的人）有何別，主是責備那些人的，因為他們不是以信心去做人，而你講到一生為惡這點上，我想你可參考兩個惡人那個故事，即主被釘十架那處，有記載耶穌處理的方法。再強調，主是仁慈的。真心求教 基督教邊度有講行善唔信 會快過信而不善上天堂? 我參考完兩個惡人既故事 得出一個結論 就係在生時無惡不作 全無行善 就死前一個信字 就可上天堂 同埋我想問 主係仁慈的 點解佢要殺阿拉伯人? 係咪阿拉伯人唔信佢所以唔係人黎?
神係全善全能全知? 祈禱既功效係乜? 既然神係全知, 佢一定事先知你需要, 否則佢唔可能係全知 既係全知, 你何需祈禱? 如果你祈禱係合乎神既期望, 係神計劃之內, 又何需祈禱? 如果神係有佢自己既計劃, 而你所求既又唔係神既計劃裡面, 你祈禱又有何用? 而如果神一切都有自己計劃, 人又如何有自由意志? 神係全善, 何以最初放蛇引誘人? 就算蛇唔係佢放, 佢全知, 佢唔預先驅趕條蛇? 佢唔驅走邪惡既蛇, 一係佢唔係全能, 佢唔能夠咁做; 一係佢唔係全善, 佢並非「不喜歡不義, 只喜歡真理」 then why call him god? 耶穌時代有六十幾位史學家 只有四份疑似文獻記載耶穌 其中兩份根本唔稱得上係記載, 只係講左個概念出黎, 只有類似 chrestus 既字眼 有一份畀人揭發係偽造, 係josephus 既文 而tacitus 既文亦畀人質疑 我仲提到, 耶穌同古文明既神有好多相似性 埃及既horus, 波斯既mithra 有學者做過research, 例如University of Ghent 既 Prof. Franz Cumont "The sectaries of the Persian god, like the Christians', purified themselves by baptism, received by a species of confirmation the power necessary to combat the spirit of evil; and expected from a Lord's supper salvation of body and soul. Like the latter, they also held Sunday sacred, and celebrated the birth of the Sun on the 25th of December.... They both preached a categorical system of ethics, regarded asceticism as meritorious and counted among their principal virtues abstinence and continence, renunciation and self-control. Their conceptions of the world and of the destiny of man were similar. They both admitted the existence of a Heaven inhabited by beatified ones, situated in the upper regions, and of a Hell, peopled by demons, situated in the bowels of the earth. They both placed a flood at the beginning of history; they both assigned as the source of their condition, a primitive revelation; they both, finally, believed in the immortality of the soul, in a last judgment, and in a resurrection of the dead, consequent upon a final conflagration of the universe" (The Mysteries of Mithras, pp. 190, 191).耶拎唔理我呀? 話晒以前
神係全善全能全知? 祈禱既功效係乜? 既然神係全知, 佢一定事先知你需要, 否則佢唔可能係全知 既係全知, 你何需祈禱? 如果你祈禱係合乎神既期望, 係神計劃之內, 又何需祈禱? 如果神係有佢自己既計劃, 而你所求既又唔係神既計劃裡面, 你祈禱又有何用? 而如果神一切都有自己計劃, 人又如何有自由意志? 神係全善, 何以最初放蛇引誘人? 就算蛇唔係佢放, 佢全知, 佢唔預先驅趕條蛇? 佢唔驅走邪惡既蛇, 一係佢唔係全能, 佢唔能夠咁做; 一係佢唔係全善, 佢並非「不喜歡不義, 只喜歡真理」 then why call him god? 耶穌時代有六十幾位史學家 只有四份疑似文獻記載耶穌 其中兩份根本唔稱得上係記載, 只係講左個概念出黎, 只有類似 chrestus 既字眼 有一份畀人揭發係偽造, 係josephus 既文 而tacitus 既文亦畀人質疑 我仲提到, 耶穌同古文明既神有好多相似性 埃及既horus, 波斯既mithra 有學者做過research, 例如University of Ghent 既 Prof. Franz Cumont "The sectaries of the Persian god, like the Christians', purified themselves by baptism, received by a species of confirmation the power necessary to combat the spirit of evil; and expected from a Lord's supper salvation of body and soul. Like the latter, they also held Sunday sacred, and celebrated the birth of the Sun on the 25th of December.... They both preached a categorical system of ethics, regarded asceticism as meritorious and counted among their principal virtues abstinence and continence, renunciation and self-control. Their conceptions of the world and of the destiny of man were similar. They both admitted the existence of a Heaven inhabited by beatified ones, situated in the upper regions, and of a Hell, peopled by demons, situated in the bowels of the earth. They both placed a flood at the beginning of history; they both assigned as the source of their condition, a primitive revelation; they both, finally, believed in the immortality of the soul, in a last judgment, and in a resurrection of the dead, consequent upon a final conflagration of the universe" (The Mysteries of Mithras, pp. 190, 191).好老實，太陽神既生日黎做聖誕已經WOW左
有學者做過research, 例如University of Ghent 既 Prof. Franz Cumont "The sectaries of the Persian god, like the Christians', purified themselves by baptism, received by a species of confirmation the power necessary to combat the spirit of evil; and expected from a Lord's supper salvation of body and soul. Like the latter, they also held Sunday sacred, and celebrated the birth of the Sun on the 25th of December.... They both preached a categorical system of ethics, regarded asceticism as meritorious and counted among their principal virtues abstinence and continence, renunciation and self-control. Their conceptions of the world and of the destiny of man were similar. They both admitted the existence of a Heaven inhabited by beatified ones, situated in the upper regions, and of a Hell, peopled by demons, situated in the bowels of the earth. They both placed a flood at the beginning of history; they both assigned as the source of their condition, a primitive revelation; they both, finally, believed in the immortality of the soul, in a last judgment, and in a resurrection of the dead, consequent upon a final conflagration of the universe" (The Mysteries of Mithras, pp. 190, 191).好老實，太陽神生日攞黎做聖誕已經WOW左成幾個世紀既世啦，已經有一個解釋就是一當年的手文之誤，而另外就是羅馬教庭當年為左去除異教傳統而專門做一個節同你對衡啊！而萬靈節不就是與萬聖節相對嗎？好另一個，儀式相近，不用講那是當年旦族文化影響中東，儀式相似是有可能的但不代表基督是來自別靈體的印象而成。
而你知道咁多可能性 偏偏只信聖經有學者做過research, 例如University of Ghent 既 Prof. Franz Cumont "The sectaries of the Persian god, like the Christians', purified themselves by baptism, received by a species of confirmation the power necessary to combat the spirit of evil; and expected from a Lord's supper salvation of body and soul. Like the latter, they also held Sunday sacred, and celebrated the birth of the Sun on the 25th of December.... They both preached a categorical system of ethics, regarded asceticism as meritorious and counted among their principal virtues abstinence and continence, renunciation and self-control. Their conceptions of the world and of the destiny of man were similar. They both admitted the existence of a Heaven inhabited by beatified ones, situated in the upper regions, and of a Hell, peopled by demons, situated in the bowels of the earth. They both placed a flood at the beginning of history; they both assigned as the source of their condition, a primitive revelation; they both, finally, believed in the immortality of the soul, in a last judgment, and in a resurrection of the dead, consequent upon a final conflagration of the universe" (The Mysteries of Mithras, pp. 190, 191).好老實，太陽神生日攞黎做聖誕已經WOW左成幾個世紀既世啦，已經有一個解釋就是一當年的手文之誤，而另外就是羅馬教庭當年為左去除異教傳統而專門做一個節同你對衡啊！而萬靈節不就是與萬聖節相對嗎？好另一個，儀式相近，不用講那是當年旦族文化影響中東，儀式相似是有可能的但不代表基督是來自別靈體的印象而成。
嗱！就咁！信是基於一個展望，若果假既，亦無咁多人出來講上帝，你之前講火雞個個比喻亦不正確，我地是關注我地認知的，但我地更去展望將來，講回來，你家下是指控基督殺阿拉伯人，又指控基督指控他人為假先知，你就比實據，大佬，你都無可能話人地是殺人犯，人地就犯法啊？都要取出實証啊，信是你聖命上，不是講緊其他。搵上帝殺人既證據真係多到無朋友 好簡單就咁掃一掃出埃及記 都已經有la 出埃及記 第六章 6 . 所以你要對以色列人說：我是耶和華；我要用伸出來的膀臂重重地刑罰埃及人，救贖你們脫離他們的重擔，不做他們的苦工。 或者你可以話刑罰埃及人唔係殺佢既 或者你可以話摩西封左條海路(聖經話用神力分開d水)無溺死d埃及人既 隨你la
嗱！就咁！信是基於一個展望，若果假既，亦無咁多人出來講上帝，你之前講火雞個個比喻亦不正確，我地是關注我地認知的，但我地更去展望將來，講回來，你家下是指控基督殺阿拉伯人，又指控基督指控他人為假先知，你就比實據，大佬，你都無可能話人地是殺人犯，人地就犯法啊？都要取出實証啊，信是你聖命上，不是講緊其他。搵上帝殺人既證據真係多到無朋友 好簡單就咁掃一掃出埃及記 都已經有la 出埃及記 第六章 6 . 所以你要對以色列人說：我是耶和華；我要用伸出來的膀臂重重地刑罰埃及人，救贖你們脫離他們的重擔，不做他們的苦工。 或者你可以話刑罰埃及人唔係殺佢既 或者你可以話摩西封左條海路(聖經話用神力分開d水)無溺死d埃及人既 隨你la上帝殺人真係何其多 洪水溺死哂全世界地上所有生物 得呀羅亞佢地一家同其他動物有得上船 呢個唔係我作la掛 你點解釋上帝浸死咁多人呀 係咪幫佢地提早上天堂? 定係唔信既人唔算人? 神愛世人呀 講得真偉大
我信聖經是因為我信，而正如你們信佛經，行為，靈命，我認為那是對我好正如你們認為佛經對你們好的一樣，我不是傳教，亦無想過傳教，因為主有給我定下我的角色，雖然我未必知，但明顯地他會安排給我，我只想的按我有限的知識讓各位可以改變一下教會印象，小小也好。而你知道咁多可能性 偏偏只信聖經有學者做過research, 例如University of Ghent 既 Prof. Franz Cumont "The sectaries of the Persian god, like the Christians', purified themselves by baptism, received by a species of confirmation the power necessary to combat the spirit of evil; and expected from a Lord's supper salvation of body and soul. Like the latter, they also held Sunday sacred, and celebrated the birth of the Sun on the 25th of December.... They both preached a categorical system of ethics, regarded asceticism as meritorious and counted among their principal virtues abstinence and continence, renunciation and self-control. Their conceptions of the world and of the destiny of man were similar. They both admitted the existence of a Heaven inhabited by beatified ones, situated in the upper regions, and of a Hell, peopled by demons, situated in the bowels of the earth. They both placed a flood at the beginning of history; they both assigned as the source of their condition, a primitive revelation; they both, finally, believed in the immortality of the soul, in a last judgment, and in a resurrection of the dead, consequent upon a final conflagration of the universe" (The Mysteries of Mithras, pp. 190, 191).好老實，太陽神生日攞黎做聖誕已經WOW左成幾個世紀既世啦，已經有一個解釋就是一當年的手文之誤，而另外就是羅馬教庭當年為左去除異教傳統而專門做一個節同你對衡啊！而萬靈節不就是與萬聖節相對嗎？好另一個，儀式相近，不用講那是當年旦族文化影響中東，儀式相似是有可能的但不代表基督是來自別靈體的印象而成。
你唔應該畀你有限知識局限自己, 要多去挖掘 當你了解得夠多, 就會如我一般, 離開基督宗教 除左波斯太陽神mithra, 耶穌仲有同另一個神好似, 希臘酒神dionysus 你我信聖經是因為我信，而正如你們信佛經，行為，靈命，我認為那是對我好正如你們認為佛經對你們好的一樣，我不是傳教，亦無想過傳教，因為主有給我定下我的角色，雖然我未必知，但明顯地他會安排給我，我只想的按我有限的知識讓各位可以改變一下教會印象，小小也好。而你知道咁多可能性 偏偏只信聖經有學者做過research, 例如University of Ghent 既 Prof. Franz Cumont "The sectaries of the Persian god, like the Christians', purified themselves by baptism, received by a species of confirmation the power necessary to combat the spirit of evil; and expected from a Lord's supper salvation of body and soul. Like the latter, they also held Sunday sacred, and celebrated the birth of the Sun on the 25th of December.... They both preached a categorical system of ethics, regarded asceticism as meritorious and counted among their principal virtues abstinence and continence, renunciation and self-control. Their conceptions of the world and of the destiny of man were similar. They both admitted the existence of a Heaven inhabited by beatified ones, situated in the upper regions, and of a Hell, peopled by demons, situated in the bowels of the earth. They both placed a flood at the beginning of history; they both assigned as the source of their condition, a primitive revelation; they both, finally, believed in the immortality of the soul, in a last judgment, and in a resurrection of the dead, consequent upon a final conflagration of the universe" (The Mysteries of Mithras, pp. 190, 191).好老實，太陽神生日攞黎做聖誕已經WOW左成幾個世紀既世啦，已經有一個解釋就是一當年的手文之誤，而另外就是羅馬教庭當年為左去除異教傳統而專門做一個節同你對衡啊！而萬靈節不就是與萬聖節相對嗎？好另一個，儀式相近，不用講那是當年旦族文化影響中東，儀式相似是有可能的但不代表基督是來自別靈體的印象而成。
我信聖經是因為我信，而正如你們信佛經，行為，靈命，我認為那是對我好正如你們認為佛經對你們好的一樣，我不是傳教，亦無想過傳教，因為主有給我定下我的角色，雖然我未必知，但明顯地他會安排給我，我只想的按我有限的知識讓各位可以改變一下教會印象，小小也好。你一定改變唔到我對教會/基督教既諗法 我小學讀基督教學校 從小接觸聖經/基督教 我分享下我從基督中有咩收獲 細個果時必定要上聖經堂(沒有宗教自由的 我父母宗教的選擇 不是等於我的選擇) 同學問老師 我向上帝祈禱要一部gameboy 但係佢唔應我 老師就反問眾同學 知唔知點解你地祈禱果時 上帝無回應呀? 答到有糖食 為左一粒糖 係我自知個答案好假既情況下 舉手! :: 因為佢太偷心 所以上帝唔應佢 老師: 岩la 答得好 之後 我就得到糖 同老師既青睞 同埋學識左講大話 及利用上帝名義
所以我話每個念心經的人的理解都唔同 我既理解係咁: 觀: 發現 自: 自己 在: 原來就係 菩薩 世間一切事物皆空 世間一切事物的存在只為你的成佛舖路 前世今生後世都是成佛之路 一切報應你終會嘗到 所以色即是空, 空即是色 有冇其他同路人可以分享下係邊可學多啲?觀自在又會稱觀世音 故名思義係同聲音有關 聞是觀世音菩薩，一心稱名，觀世音菩薩即時觀其音聲，皆得解脫 睇黎你想打"菩薩" 菩薩全名菩提薩陲 是指有菩提心既精進勇猛修行人 薩陲亦有喜悅既意思我對佛教的睇法係咁既 心經背得多, 但完全唔明佢講乜, 就只係識得背 有人話每個人背心經後所理解的野都唔同 好多人一世都唔會明, 我念著幾年後先明第一句點解 係忽然間開 Hiu, 但之後個 d 好多都唔係中文, 我都唔知點明 有冇人可以分享下不如拋磚 講下你點睇"觀自在菩陲"點解?link?
首先，神唔想殺人，人是他創造的，你認為真的想把自已創造的毀掉嗎？不！若果不是他也不會給挪亞機會，仲要為他立約，有神眼中他是何人？普通人，但點解要救他？你想想吧。嗱！就咁！信是基於一個展望，若果假既，亦無咁多人出來講上帝，你之前講火雞個個比喻亦不正確，我地是關注我地認知的，但我地更去展望將來，講回來，你家下是指控基督殺阿拉伯人，又指控基督指控他人為假先知，你就比實據，大佬，你都無可能話人地是殺人犯，人地就犯法啊？都要取出實証啊，信是你聖命上，不是講緊其他。搵上帝殺人既證據真係多到無朋友 好簡單就咁掃一掃出埃及記 都已經有la 出埃及記 第六章 6 . 所以你要對以色列人說：我是耶和華；我要用伸出來的膀臂重重地刑罰埃及人，救贖你們脫離他們的重擔，不做他們的苦工。 或者你可以話刑罰埃及人唔係殺佢既 或者你可以話摩西封左條海路(聖經話用神力分開d水)無溺死d埃及人既 隨你la上帝殺人真係何其多 洪水溺死哂全世界地上所有生物 我 呀羅亞佢地一家同其他動物有得上船 呢個唔係我作la掛 你點解釋上帝浸死咁多人呀 係咪幫佢地提早上天堂? 定係唔信既人唔算人? 神愛世人呀 講得真偉大
yes 神唔想 不過佢做左囉 點解釋? 佢只係俾挪亞機會 咁其他人呢 唔係人黎架? 點解其他人無分? 唔信就唔係人? 唔信就要死?? 我諗到就唔洗你講la巴打首先，神唔想殺人，人是他創造的，你認為真的想把自已創造的毀掉嗎？不！若果不是他也不會給挪亞機會，仲要為他立約，有神眼中他是何人？普通人，但點解要救他？你想想吧。嗱！就咁！信是基於一個展望，若果假既，亦無咁多人出來講上帝，你之前講火雞個個比喻亦不正確，我地是關注我地認知的，但我地更去展望將來，講回來，你家下是指控基督殺阿拉伯人，又指控基督指控他人為假先知，你就比實據，大佬，你都無可能話人地是殺人犯，人地就犯法啊？都要取出實証啊，信是你聖命上，不是講緊其他。搵上帝殺人既證據真係多到無朋友 好簡單就咁掃一掃出埃及記 都已經有la 出埃及記 第六章 6 . 所以你要對以色列人說：我是耶和華；我要用伸出來的膀臂重重地刑罰埃及人，救贖你們脫離他們的重擔，不做他們的苦工。 或者你可以話刑罰埃及人唔係殺佢既 或者你可以話摩西封左條海路(聖經話用神力分開d水)無溺死d埃及人既 隨你la上帝殺人真係何其多 洪水溺死哂全世界地上所有生物 我 呀羅亞佢地一家同其他動物有得上船 呢個唔係我作la掛 你點解釋上帝浸死咁多人呀 係咪幫佢地提早上天堂? 定係唔信既人唔算人? 神愛世人呀 講得真偉大